Nine tips for would-be
mentors from Mary Jane and Chris
Konings.
Tip One: Get started
Find a mentor for you and someone you can mentor. Do it now. The sooner you
start the sooner you will reap the rewards.
Tip Two: Be creative
Regular times and days suit the chronologically challenged but there is
always room to include something different. Go out for coffee, meet for
breakfast, stroll through the botanic gardens, etc. . . .
Tip Three: Share a hobby
There’s no point stressing yourself out by cramming in yet another
appointment into an already over full schedule. What are the things you can
share – tramping, running, mountain biking, cooking, bungee jumping – with a
young person? Christian mentoring isn’t about being intensely spiritual all the
time, it’s about building relationships.
Tip Four: Share a task
One mentor I know makes a point of sharing many tasks he performs with a
mentee. This can involve training, modeling, listening, sharing or simply
enjoying their company.
Tip Five: Listen
The good Lord gave us two ears and one mouth as a sign that we should listen
twice as much.
Tip Six: Be real
Honesty makes you vulnerable. Much as we like to present ourselves as having
it all together, most of us don’t. And that’s OK. In Christian mentoring, the
grace of God gets the job done, through us and despite us sometimes. That’s not
to say we can be slack - but who knows, perhaps your mentee can minister to you.
Tip Seven: Experiment
Who knows what is going to work? You and your mentor, you and your mentee are
unique individuals. So have fun working out what works as you seek to encourage
each other to grow in God. Listen to music together and talk about it. Go to
movies and tear them apart afterwards. Help out at a food bank one
weekend.
Tip Eight: Keep a record
Write down what you talk about each week, prayer needs, suggestion action,
topics discussed. Every now and again read back over what you have written. You
will be able to track progress or perhaps track recurring themes. Written
records help when you are evaluating and are useful when you come to the end of
a mentoring relationship.
Tip Nine: Celebrate
Celebrate when you begin and celebrate when you end. That can be difficult
when a relationship doesn’t seem to be going anywhere and it is easy to feel
like a failure. Finding ways to celebrate the ending of a mentoring relationship
brings closure and can be a way of encouraging each other to develop new
mentoring relationships.
© 2000 Churches Youth Ministry Association
Where Are the Mentors?
by Dr. Leong Tien Fock
Just as a sportsman needs coaching to excel in his sport, a Christian needs
some form of mentoring (one-to-one or otherwise) to "excel", both in his
Christian walk and in his Christian ministry. Actually, the two are inseparable.
A good Christian ministry flows out of a good Christian walk. Any Christian
mentoring, whatever the emphasis, must include both.
Isn’t mentoring simply good old "discipling"? Strictly speaking, Yes. Why
then a new name? I think the new name has arisen because the term "discipling"
has been narrowly identified with a certain process, often a programmatic one,
that excludes what we include under the term "mentoring".
For instance, when a senior pastor (who is qualified to do so) is helping a
junior one develop the necessary pastoral qualities and skills, we do not call
that discipling but mentoring. The same is true in the case of one Christian
parent helping another develop the necessary qualities and skills in Christian
parenting. Of course, one Christian helping another in an area that normally
comes under the domain of "discipling", like spiritual growth in general or more
specifically, living out the Christian faith in the marketplace, can be called
mentoring if the helper is recognised as an "expert" in that area; otherwise the
term "discipling" still applies.
We can thus see that it is easy to find "disciplers" but not "mentors".
Strictly speaking there should be no such distinction. This situation arises
because the Church has been slow in producing disciplers who are of the calibre
of what we call "mentors". So though one-to-one "discipling" frequently takes
place, genuine one-to-one "mentoring" normally occurs only when a Christian
seeks out another who is outstanding in the area he wants to develop in.
We need to have more mentors to attract more mentorees. Not much one-to-one
mentoring is happening partly because there are not that many who are qualified
to be mentors. Where are the mentors? The Church needs to raise up more and more
mentors. In an ideal situation, existing mentors will reproduce themselves so
that there will be a good supply of mentors. But in reality today, many
qualified mentors, though influenced by many people throughout their lives, were
not themselves mentored by any specific individual in the area they are known
for. In fact in a changing world, all the more we need more and more pioneers
(like in parenting the "X-Generation") who will mentor others in their area of
expertise. So we need to look to God to raise up more pioneer mentors in the
absence of sufficient mentors of mentors. Let us look at the example of Elijah
to see how God Himself raises up mentors.
Although miracles occurred throughout the history of Israel and the Church,
there were three periods in the Bible where miracles were unusually common,
viz., the times of 1) Moses and Joshua, 2) Elijah and Elisha, and 3) Jesus and
the Apostles. We can understand why this is so in the times of Moses and Joshua,
and of Jesus and the Apostles; these were respectively the founding of Israel
and of the Church. But why the time of Elijah and Elisha?
Elijah was called to minister during the darkest moments in the history of
God’s people--Israel under King Ahab (1Kings 16:29-22:40). Although God’s people
worshipped Baal in addition to God throughout much of her history, under Ahab
the worship of God became banned in Israel and officially replaced by the
worship of Baal. God needed an unusual miracle to speak to Israel. It happened
when Elijah challenged the prophets of Baal at Mount Carmel to see whose God
could send down fire from heaven to burn up sacrifices. In this context he
challenged God’s people to choose between Baal and God.
But Elijah did not grow up with miracles and probably had never seen a
miracle. Yet he had to learn to trust God to send down fire in response to
prayer, not an easy task. Who was there to mentor him? Nobody. He had to be a
pioneer in believing God for miracles. He later became a mentor in this area.
His disciple Elisha had a ministry of miracles without going through the kind of
training he himself went through. But how did God mentor Elijah?
It all began with Elijah praying for no rain in Israel. He was praying
(privately) for a miracle, but it was nothing like standing in public praying
for fire to come down. But why did Elijah pray for, of all things, no rain? God
promised in Deut 11:16-17 that if His people turned to other gods, he would stop
the rain. Elijah was only claiming an explicit promise. It is easier to pray
privately with confidence about something God explicitly promised in His
Word--Lesson 1.
As the story goes, Elijah had to make public his faith by declaring to Ahab
that there would be no rain--Lesson 2. He was then told to hide himself by a
brook. God performed a daily miracle by sending ravens to bring him food--Lesson
3. He drank from the brook, but as he saw the brook beginning to dry up because
there was no rain, it confirmed to him that God answered his prayer--Lesson 4.
The effect of these lessons was to develop in him a deep conviction that he
served a miracle-working God. He needed this particular conviction more than the
other prophets because of the uniqueness of his calling.
When the brook finally dried up, God directed him to a widow who was
preparing the last meal for her son and herself. Here he witnessed God’s miracle
in multiplying the food supply--Lesson 5. Finally he put his conviction into
practice. When the widow’s son died he prayed and revived him. Now he was ready
to confront the prophets of Baal.
So how did God mentor Elijah to pioneer a ministry? The most basic thing was
to build into him an unusually deep conviction. In Elijah’s case, the conviction
was God’s ability to work miracles. A similar process can happen today. But not
everyone is called to pioneer and mentor a ministry of miracles. As a Christian
reads Prov 22:6, God may begin to build into him an unusually deep conviction
about the need for Christian parenting that ultimately enables him to pioneer
and mentor parenting the X-Generation. To another, He may build into him an
unusually deep conviction about 2 Tim 3:16-17, that the Bible is relevant and
sufficient even in the 21st century, which leads him to pioneer and mentor a
ministry based on that conviction.
What this means is that as we read or listen to the preaching of God’s Word,
we need to be alert to God impressing upon us some truth or verse in His Word.
Elijah’s Lesson 1 was to respond to Deut 11:16-17 by praying for no rain. We
must respond appropriately whenever God impresses a verse or truth upon us. This
after-all should be the Christian way of life. And who knows, one of these
responses may turn out to be our Lesson 1!
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